Worship: Regaining Our Theological Identity
Worship changes us when we turn our attention to God in repentance. Repenting is not a self help formula it is recognizing our sin, it is turning from our sin, it is turning to God. Once we are penitent, we are prepared to worship God. We are prepared to praise God; we are prepared to please God when we have turned from our sin and placed our attention on God. This is why worship has both a communal and individual aspect.
Worship is communal in that we collectively participate in worship through our gathering together and through our participating in the body and blood of Christ, and through our confessing to one another our sins. We collectively turn our attention to God and recognize Him as what we solely need. It is individual in that in our daily lives we should focus our attention on Him, confess our sins to Him, and live our lives to please Him. This is worship in a service and worship in our lives.
As the great ecclesiological action, worship is a collective gathering of the body of Christ united in one purpose: To Glorify God and enjoy Him forever. Collectively we demonstrate this through the liturgy when we are gathered. Worship is dialogue, as Kim Fabricius has so eloquently stated. It is Word and Sacrament; it is confession and forgiveness, it is Eucharist. These are the central elements of worship when we gather as the body of Christ, if these are absent, then worship does not happen. To ask what we gain from worship is missing the point entirely, but this has been the focus of churches, at least in the U.S., for the last few decades. Regaining our theological identity in worship is, in my estimation, very much needed in the church’s landscape. Moreover, recognizing the centrality of worship when we gather as the body of Christ will be the focus of my final post on worship.
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