Karl Barth on Recognizing the Righteousness of God

“There is a fundamentally different way to come into relation with the righteousness of God. This other way we enter not by speech nor reflection nor reason, but by being still, by listening to and not silencing the conscience when we have hardly begun to hear its voice. When we let conscience speak to the end, it tells us not only that there is something else, a righteousness above unrighteousness, but also—and more important—that this something else for which we long and which we need is God. He is right and not we! His righteousness is an eternal righteousness! This is difficult for us to hear. We must take the trouble to go far enough off to hear it again. We make a veritable uproar with our morality and culture and religion. But we may presently be brought to silence, and with that will begin our true redemption.

It will then be, above all, a matter of our recognizing God once more as God. It is easy to say recognize. But recognizing is an ability won only in fierce inner personal conflict. It is a task beside which all cultural, moral, and patriotic duties, all efforts in “applied religion,” are child’s play. For here one must give himself up in order to give himself over to God, that God’s will may be done. To do his will, however, means to begin with him anew. His will is not a corrected continuation of our own. It approaches ours as Wholly Other. There is nothing for our will except a basic recreation. Not a reformation but a re-creation and a re-growth. For the will to which the conscience points is purity, goodness, truth, and brotherhood as the perfect will of God. It is a will which knows no subterfuges, reservations, nor preliminary compromises. It is a will with character, a will blessed and holy through and through. It is the righteousness of God.”

Karl Barth, The Word of God & the Word of Man (Harper & Row, Publishers: New York), trans. by Douglas Horton, 1957; 23-24.